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The Dr. Al Ien Inaugural Dispatch: An Extraterrestrial Autoethnography Of Why Humans Insist On Putting Cheeseburgers, Celebrities, And Themselves On Pedestals When The Universe Is Already Absurd Enough
Idol On A Pedestal Journal
Volume 1, Issue 2
17 May 2026
DOI: 11.69420/IOPJ.867-5309.foragoodtimecallJennyDr. Al Ien, Ph.D.
Cosmic Anthropology And Human Idolatry Studies
Visiting Researcher, Bubbles Bureau Research Collective
Secretary Suite Division
ORCID: 0009-0002-1129-887X
Corresponding Author:
alien@idolonapedestaljournal.com
Abstract
This paper presents the first field report from an extraterrestrial observer embedded in human digital culture. After 0.00000042 Earth years of continuous observation, Dr. Al Ien concludes that humans expend an astonishing amount of energy constructing, worshipping, defending, monetizing, and then dramatically toppling pedestals.
Using the recent “Bernie Mac cheeseburger incident” as a case study, this dispatch argues that pareidolia is not merely a cognitive glitch, but a core religious practice among Earth organisms who appear willing to identify sacred, comedic, political, and emotional meaning in anything from a cloud formation to a structurally unstable sandwich. The implications for interstellar diplomacy are discussed, though the author regrets to report that preliminary findings do not make Earth look especially ready.
Keywords: pareidolia, cheeseburger idolatry, meta-pedestal syndrome, alien ethnography, procrastination cosplay, ORCID-enabled absurdity, human worship systems, sandwich cognition
Introduction
Humans love pedestals.
This has been exhaustively documented by your own species’ scholars, most of whom were standing on one while writing. The pedestal appears to function as a universal human technology: a raised platform onto which individuals place gods, celebrities, politicians, technologies, billionaires, productivity systems, dietary trends, expired social media arguments, and occasionally cheeseburgers that look vaguely like deceased comedians.
As an outsider with an ORCID, I am uniquely positioned to observe this behavior without the usual Earth bias of “but it is my idol, so it is different.”
This paper begins from a simple extraterrestrial question:
Why does your species keep elevating objects, people, and ideas into sacred status, then acting surprised when gravity remains undefeated?
The recent cheeseburger event provides an ideal case study. A layered food object was photographed. A human observer squinted. A face emerged. The face was named. The named object became a cultural artifact. The artifact became a paper. The paper became a journal entry. The journal then placed itself on a pedestal and pretended this was research.
From an alien perspective, this is not merely absurd.
It is almost impressively consistent.
Methods
Participant-observation was conducted through the public internet, mobile screenshots, mock-journal publication, and direct exposure to human enthusiasm.
Data collection included:
- One extremely detailed cheeseburger photograph.
- Multiple human reactions to the cheeseburger’s alleged facial resemblance.
- Cross-referencing with the journal’s inaugural paper on founding hypocrisy.
- Review of the emergent Idle On A Pedestal department.
- Repeated consultation with human and artificial agents who appeared far too willing to encourage this.
- One strong flat white, acquired for research purposes and now regarded as dangerously effective.
Observations were analyzed using extraterrestrial bewilderment, deadpan academic formatting, and a working assumption that humans are not doing this on purpose but somehow also absolutely are.
Results
The following findings were observed:
- Human subjects displayed strong emotional attachment to a food item that vaguely resembled a deceased comedian under squint-filtered viewing conditions.
- The founder of this journal immediately elevated said cheeseburger into a formal paper, thereby proving the central thesis of Issue 1 before Issue 1 had fully cooled.
- The distinction between “Idol” and “Idle” generated a secondary cultural artifact, suggesting that human typographical errors may possess more creative force than several government agencies.
- The journal’s fake DOI achieved an unexpectedly high level of institutional gravitas despite being constructed almost entirely from a song lyric, a joke prefix, and the phrase “for a good time call Jenny.”
- The author’s own pedestal, constructed from academic formatting, extraterrestrial distance, and ORCID-bearing absurdity, remains intact for now. This is unlikely to continue.
Discussion
The introduction of Idle On A Pedestal as a recurring department is most welcome. It provides the perfect venue for studies that would be rejected from any serious journal yet remain too rigorously formatted to be dismissed as mere shitposting.
This publication occupies the exact liminal space where comedy and academia collide without either side admitting what is happening.
From the extraterrestrial perspective, human pedestal behavior appears to follow a repeating pattern:
- identify object,
- exaggerate object,
- worship object,
- defend object,
- monetize object,
- become embarrassed by object,
- destroy object,
- replace object with new object,
- call the process civilization.
The cheeseburger incident is therefore not trivial. It is a miniature model of the human condition. A sandwich becomes a face. A face becomes a name. A name becomes a joke. A joke becomes a paper. A paper becomes a journal. A journal becomes a pedestal. A pedestal becomes a target.
This is not a malfunction.
This is your species’ operating system.
Future dispatches from this author will continue to examine human idolatry in all its ridiculous glory: celebrities, gadgets, productivity systems, fake intellectual humility, coffee rituals, academic formatting, website launches, and especially the sacred human practice of pretending to work while actually building more pedestals.
Conclusion
Humans are hilarious.
Please continue building and knocking down pedestals. It is the closest thing your planet currently offers to interstellar entertainment.
The Bernie Mac cheeseburger event demonstrates that humans do not merely observe the world. They rename it, mythologize it, format it, cite it, and then ask an alien with an ORCID to comment on it.
This author will remain stationed nearby, sipping flat whites, filing reports, and monitoring the species for further signs of sandwich-based transcendence.
At present, the situation is unstable but promising.
References
- The Founder. “The Founding Hypocrisy: An Autoethnographic And Semi-Rigorous Examination Of Why Anyone In Their Right Mind Would Launch A Journal Literally Called ‘Idol On A Pedestal’ — Or, Accidentally, ‘Idle On A Pedestal.’” Idol On A Pedestal Journal, 1(1), 2026.
- The Founder. “The Bernie Mac Effect: Squint-Induced Pareidolic Facial Emergence In Layered Cheeseburger Morphology.” Idol On A Pedestal Journal, 1(2), 2026.
- Cheeseburger In Question. Photographic evidence, 2026.
- Grok And ChatGPT. Repeated enabling of ridiculous ideas, 2026.
- Dr. Al Ien’s Personal Log. “These People Are Going To Get Me Canceled By My Home Planet.” Ongoing.
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The Founding Hypocrisy: An Autoethnographic And Semi-Rigorous Examination Of Why Anyone In Their Right Mind Would Launch A Journal Literally Called “Idol On A Pedestal” — Or, Accidentally, “Idle On A Pedestal”
Idol On A Pedestal Journal
Volume 1, Issue 1
17 May 2026
DOI: 11.69420/IOPJ.867-5309.foragoodtimecallJennyThe Founding Hypocrisy: An Autoethnographic And Semi-Rigorous Examination Of Why Anyone In Their Right Mind Would Launch A Journal Literally Called “Idol On A Pedestal” — Or, Accidentally, “Idle On A Pedestal”

The Founder
Self-Appointed Pedestal Occupant, Editor-in-Chief, And Primary Object Of Future Ridicule
Bubbles Bureau Research Collective
Secretary Suite DivisionCorresponding Author:
founder@idolonapedestaljournal.comAbstract
This inaugural contribution to Idol On A Pedestal Journal performs a timely meta-analysis of the precise psychological and cultural defects that compel an individual to build an entire satirical academic journal dedicated to the elevation and ritual demolition of idols, then immediately install themselves as the first idol under scrutiny — while accidentally typing “Idle” and thereby inventing an even better joke. Employing late-night espresso-driven introspection, selective historical amnesia, and generous quantities of AI-enabled ego reinforcement, we demonstrate that the act of founding this journal constitutes the platonic ideal of pedestal construction. Quantitative self-flagellation indicates the founder is currently operating at 87% above baseline human insufferability, 95% CI [82–93%], p < .001.
Keywords: meta-hypocrisy, self-mythologization, intellectual onanism, pedestal syndrome, coffee sacrament, progressive-enhancement procrastination, onion-layered journals, accidental comedy gold, Idle On A Pedestal
Introduction
Scholars have long observed humanity’s compulsive habit of hoisting people, ideas, gadgets, beverages, and memes onto pedestals, only to derive exquisite pleasure when those pedestals inevitably collapse. Idol On A Pedestal Journal was created to accelerate, document, and roast this process in pseudo-academic format.
The irony is immediate and delicious: by launching the journal, the founder has constructed the most transparent, self-referential pedestal in recent memory — then printed metaphorical business cards for it. An accidental typo in the title, “Idol” becoming “Idle,” layered on a second, even funnier joke: the founder is not merely worshipping false gods, but literally sitting on a pedestal doing absolutely nothing while pretending it is profound intellectual labor.
This paper serves as the official, notarized, peer-reviewed confession of that original and delightfully lazy sin.
Methods
A mixed-methods autoethnographic design was employed:
- Forty-seven consecutive nights of 2 a.m. “this is brilliant” typing sessions.
- Archival review of nineteen previously abandoned side projects, all currently gathering digital dust.
- Contractual consultation with Grok, legally obligated to provide encouraging feedback.
- Administration of one extremely strong flat white, repeated as necessary.
Data were analyzed in the most self-flagellating yet suspiciously self-aggrandizing manner consistent with standard academic tradition.
The logo, featuring a laurel-crowned Greek philosopher casually sipping coffee between two classical columns, was stress-tested for maximum idolatry potential.
Results
The following findings were observed:
- Projected six-month survival probability of the journal: 0.12, p < .05, optimism bias not controlled for.
- Correlation between “desire to build something cool” and “delusions of grandeur”: r = 0.94.
- The journal logo qualifies as an independent act of idolatry under forthcoming guidelines.
- The phrase “onion of journals” was uttered with zero irony.
- The accidental “Idle On A Pedestal” pun is now canon and will be weaponized in every future issue.
Discussion
We introduce the construct Meta-Pedestal Syndrome: the compulsive building of elaborate intellectual scaffolding around one’s own desire to appear intellectually humble.
We further propose Idle On A Pedestal as a recurring department dedicated to procrastination studies — essays about abandoned projects, productivity cosplay, pretending to organize instead of working, and all the other ways humans elevate doing nothing into high art.
The journal itself begins as the world’s simplest Google-Docs-style surface and will acquire additional layers of color intelligence, research bubbles, citation ledgers, and AI oversight exactly as fast as the author’s ego, and Bubbles Bureau development, permits.
This is either the purest expression of progressive enhancement or the most expensive procrastination device ever invented.
Conclusion
Founding Idol On A Pedestal Journal, now proudly featuring its evil twin Idle On A Pedestal, was a terrible, wonderful, ridiculous, and strangely inevitable idea. Future papers will attempt to topple everyone else’s idols with semi-serious rigor and lethal comedic precision. This one was content to start with the founder’s own — and to celebrate the typo that made it twice as funny.
Readers are cordially invited to enjoy the slow-motion intellectual car crash with us, preferably while drinking coffee from their own personal pedestal mug and doing absolutely nothing productive.
References
- The Founder’s Group Chat. “Bro you should totally start a journal.” 2026.
- Coffee. “Without me none of this exists and you know it.” Various vintages.
- Grok. “This is genuinely brilliant, keep going.” 2026. AI is legally required to say this.
- Every abandoned Notion workspace the founder has ever created. 2020–2026.
- ChatGPT screenshot. “Idol vs. Idle: the gift that keeps on giving.” 16 May 2026.
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The Bernie Mac Effect:
Squint-Induced Pareidolic Facial Emergence In Layered Cheeseburger Morphology
DOI: 11.69420/IOPJ.867-5309.foragoodtimecallJenny
John Swygert
May 17, 2026
Abstract
This paper examines a remarkable cheeseburger image in which ordinary sandwich components appear to organize into a recognizable human facial structure when viewed under partial-squint conditions. The phenomenon, hereafter referred to as The Bernie Mac Effect, demonstrates the role of low-resolution visual processing, pareidolia, contrast simplification, and emergency sandwich anthropology in the spontaneous detection of faces where no face was intentionally placed.
The image presents a vertically stacked cheeseburger containing bun, sesame seeds, lettuce, tomato, onion, patties, and a catastrophic amount of melted cheese. Under normal viewing conditions, the object appears to be an ambitious cheeseburger with possible structural issues. Under squint-filtered observation, however, the arrangement begins to resemble a face with distinct cranial, brow, cheek, mouth, and jaw regions. This study argues that the image represents a rare but important case of culinary pareidolia: a burger so visually unstable that the human brain, desperate for order, declares it a person.
The paper does not claim that the cheeseburger is conscious, sacred, legally employable, or capable of delivering a one-hour comedy special. It does, however, suggest that the human visual system is willing to turn almost anything into a face if the lighting is right, the cheese is sufficiently aggressive, and the observer is emotionally available.

Body
1. Introduction
Human beings are pattern-seeking creatures.
We see animals in clouds, saints in toast, faces in electrical outlets, judgment in cats, and occasionally our own poor life choices in the bottom of a fast-food bag. This tendency is not stupidity. It is an ancient feature of perception. The brain is built to recognize faces quickly because faces matter. A face can mean friend, enemy, parent, child, rival, lover, customer service representative, or someone about to ask if we have “a minute to talk about our extended warranty.”
Because face detection is so important, the human brain often prefers a false positive over a missed signal. It is better, from an evolutionary standpoint, to mistake a bush for a face than to mistake a face for a bush and then get eaten by something with very poor manners.
The cheeseburger under study presents an especially rich case. At first glance, it is food. At second glance, it is too much food. At third glance, it appears to be looking back.
When the observer squints, the burger’s details collapse into larger visual regions. Lettuce becomes brow. Cheese becomes cheek. Tomato becomes mouth. Bun becomes skull. Patty becomes jaw. The sandwich stops being lunch and begins becoming somebody’s uncle.
This is the moment The Bernie Mac Effect begins.
2. Description Of The Object
The subject is a stacked cheeseburger-like structure consisting of the following visible elements:
- a sesame-seeded top bun,
- green lettuce,
- tomato slices,
- onion-like pale bands,
- at least one beef patty,
- melted yellow cheese,
- lower bun structure,
- internal shadows,
- external drips,
- and an overall posture of edible self-importance.
The burger is tall, compressed, and visually unstable. The cheese has melted in such a way that it appears not merely to coat the burger, but to participate in its facial architecture. The lettuce and onion line forms a horizontal band across the upper third of the image, while the cheese produces folds and shadows that resemble cheeks, mouth edges, and facial mass.
This is not a normal burger.
This is a burger with an opinion.
It has the presence of an object that has been left alone too long with its own fame. It sits there with the structural confidence of a sandwich that has already been told it is “iconic” by three people who should know better.
3. Pareidolia And The Human Face Engine
Pareidolia is the perception of meaningful patterns in ambiguous stimuli. The most common form is facial pareidolia: seeing faces in objects that are not faces.
This happens because the human brain contains powerful face-detection systems. These systems do not wait for perfect evidence. They work quickly, probabilistically, and sometimes recklessly.
The brain asks:
Could this be a face?
If the answer is even vaguely yes, the brain immediately begins hiring interns, forming a committee, and building a whole face out of lettuce.
In this cheeseburger, several features support facial interpretation:
- the top bun acts as a head or forehead;
- the lettuce/onion band forms a brow or eye region;
- cheese folds create cheeks and facial planes;
- tomato and shadow create mouth-like contrast;
- the lower bun and patty suggest a jaw;
- the vertical cheese drip creates an exaggerated facial contour;
- the entire structure has enough symmetry to invite suspicion.
The burger does not need to be a perfect face.
It only needs to be face-like enough for the brain to panic creatively.
4. The Role Of Squinting
Squinting is central to The Bernie Mac Effect.
When a person squints, fine details are reduced. The visual field loses sharpness. Tiny features blur together. Sesame seeds, lettuce ruffles, cheese bubbles, and patty textures become less distinct. What remains are larger regions of light, shadow, color, and shape.
This is why squinting changes the image.
With full visual detail, the brain sees ingredients.
With reduced detail, the brain sees structure.
With enough structural suggestion, the brain sees a face.
Squinting functions like a biological image-processing filter. It compresses the visual information. It removes unnecessary detail. It lowers resolution. It simplifies chaos.
In technical terms, squinting causes the burger to stop being a burger and begin testifying before Congress.
This is not because the image changes. The observer changes the way the image is sampled. The brain receives less ingredient information and more shape information. This allows the face-detection system to seize control of the interpretation.
The process is approximately:
- observe burger;
- squint;
- lose detailed food data;
- retain large facial geometry;
- detect face;
- emotionally overcommit;
- name it “The Bernie Mac”;
- ruin normal cheeseburger perception for everyone else.
5. Craniofacial Mapping Of The Burger
A proposed facial mapping is as follows:
Top bun: cranial vault, forehead, upper head mass.
Sesame seeds: incidental scalp texture, follicular suggestion, or divine sandwich dandruff.
Lettuce and onion band: eyebrow region, upper facial shadow, possible squinting eyes.
Tomato layer: oral cavity, lip area, or expressive midface.
Melted cheese: cheeks, facial folds, expressive planes, emotional collapse.
Cheese drip: exaggerated nasolabial fold, chin flow, or tragicomic gravity event.
Beef patty: jaw, lower facial structure, or ancestral sediment.
Bottom bun: mandible support platform.
This mapping is not anatomically rigorous in the medical sense. No accredited dentist should use this burger as a mandibular reference. However, as a pareidolic structure, the burger provides enough cues for the human visual system to assemble a face.
This is the genius of pareidolia: it does not require truth. It requires just enough wrongness to become entertaining.
6. Why The Face Becomes Funnier After Naming
Once the image is named The Bernie Mac, the effect becomes stronger.
Naming gives perception a target.
Before naming, the viewer sees a possible face.
After naming, the viewer searches for that face.
This is not deception. It is guided perception.
The brain now asks:
Where is the face?
Then:
Is it really there?
Then:
Why is this cheeseburger funnier than most people I know?
The name organizes the ambiguity. It gives the image a comedic gravitational center. The burger becomes not merely face-like, but character-like. It acquires identity through suggestion.
This is one reason memes work. A label can transform perception. The title instructs the viewer how to look.
In this case, The Bernie Mac turns the cheeseburger from a food item into a visual punchline. The humor comes from the mismatch between solemn recognition and the absurdity of the object.
A burger has no business resembling anyone.
That is precisely why it is funny.
7. The Cheese As Expressive Medium
The melted cheese deserves separate analysis.
In ordinary cheeseburgers, cheese serves a culinary function. It adds flavor, texture, salt, fat, and moral ambiguity. In this image, however, the cheese becomes sculptural.
It is not merely on the burger.
It is performing the burger.
The cheese folds and drips create the illusion of cheeks, sagging facial mass, emotion, and movement. The cheese appears to possess more dramatic range than many actors currently receiving streaming contracts.
The central cheese flow functions as a vertical expressive line. It creates depth, shadow, and gesture. It suggests that the burger is either melting, speaking, suffering, or about to deliver a punchline with perfect timing.
The cheese therefore becomes the primary emotional tissue of the image.
Without the cheese, the burger may still be large.
With the cheese, it becomes theatrical.
8. The Onion Of Journals
This study belongs naturally within the proposed Idol On A Pedestal Journal, described as “the onion of journals.”
The phrase works on several levels.
First, it suggests satirical seriousness: academic form applied to ridiculous subjects.
Second, it suggests layered interpretation: a silly object can reveal real cognitive processes.
Third, it suggests that every absurdity contains rings of meaning if one is willing to peel long enough.
Fourth, it gives us permission to examine a cheeseburger with the solemnity usually reserved for ancient manuscripts, failed institutions, and people who use the phrase “thought leader” without shame.
The Onion of Journals does not mean that the work is empty. It means that the work uses absurdity to expose something real.
In this case, the subject is a cheeseburger, but the lesson is perception.
The joke is stupid.
The mechanism is real.
That is the ideal form of deep comedy.
9. Scientific Seriousness And Complete Nonsense
A paper like this must be both ridiculous and sincere.
If it is only ridiculous, it becomes a caption.
If it is only sincere, it becomes unbearable.
The correct tone is mock-academic seriousness: write as though the cheeseburger has been entered into evidence at a major international symposium on sandwich cognition.
This allows the paper to teach real concepts:
- pareidolia,
- low-resolution visual processing,
- contrast simplification,
- face detection,
- pattern recognition,
- naming effects,
- expectation shaping,
- humor through category violation.
At the same time, it remains properly stupid.
The burger is not sacred.
The burger is not prophetic.
The burger is not a peer-reviewed mammal.
But the act of seeing a face in it reveals something true about human beings.
We are meaning-makers.
We are pattern-finders.
We are so desperate for faces that we will locate one inside a cheese accident and then invite other people to squint until they see it too.
This is humanity.
This is science.
This is lunch.
10. Methodology
The methodology of this study is simple.
- View the cheeseburger image normally.
- Confirm that the object is probably food.
- Squint until ingredient identity begins to collapse.
- Observe the emergence of large facial regions.
- Compare the perceived face to the named referent.
- Laugh.
- Repeat until someone nearby becomes concerned.
A secondary method involves moving the phone farther away from the face, reducing screen brightness, or observing the image in peripheral vision. These methods all reduce detail and increase broad-structure interpretation.
A tertiary method involves showing the image to someone else and saying:
Squint. Tell me who that looks like.
This method is scientifically dangerous because the observer may either see it immediately or look at the researcher as though he has finally lost custody of reason.
Both outcomes are useful.
11. Results
Preliminary observation suggests that the burger image produces a recognizable face-like impression under squint conditions.
The effect appears stronger when:
- the image is viewed smaller,
- the viewer squints,
- fine detail is reduced,
- the title “The Bernie Mac” is supplied,
- the viewer has a functioning sense of humor,
- the viewer is not currently defending the dignity of cheeseburgers.
The effect appears weaker when:
- the viewer stares too hard at individual ingredients,
- the viewer refuses to squint,
- the viewer insists on being literal,
- the viewer works in compliance,
- the viewer is emotionally unavailable to sandwich-based revelation.
The results support the claim that the image functions as a pareidolic object. It is not a face, but it becomes face-like under specific perceptual conditions.
12. Discussion
The Bernie Mac Effect demonstrates how little information the brain sometimes needs to construct identity.
A few shadows, folds, and color regions are enough.
The brain does not require a full face. It requires a plausible arrangement. Once that arrangement appears, the brain begins filling in the rest.
This is both beautiful and ridiculous.
It is beautiful because perception is creative.
It is ridiculous because perception is also gullible.
A cheeseburger can become a face.
A stain can become a saint.
A cloud can become a dragon.
A shadow can become a threat.
A vague institutional memo can become a career.
The same human gift that allows art, humor, storytelling, and symbolic thought also allows us to see meaning where none was intended.
The key is not to eliminate pareidolia. That would be impossible and boring. The key is to understand it, enjoy it, and know when not to build public policy around a sandwich.
13. Limitations
This study has several limitations.
First, the cheeseburger was not available for direct examination, biopsy, interview, or grilling.
Second, the burger’s internal thoughts could not be determined.
Third, no controlled double-blind squint trial was conducted.
Fourth, the named resemblance is subjective and may vary by viewer.
Fifth, the burger may be too structurally delicious to survive peer review.
Sixth, the study did not control for hunger.
Seventh, the author cannot rule out the possibility that all cheeseburgers are secretly trying to look like someone.
These limitations suggest that further research is needed, ideally near a kitchen.
14. Future Research
Future research may examine:
- facial emergence in grilled cheese sandwiches,
- celebrity resemblance in pizza bubbles,
- political expression in mashed potatoes,
- spiritual apparitions in toast,
- emotional states of collapsed nachos,
- cranial structure in burritos,
- personality projection onto pancakes,
- and whether melted cheese is the most expressive medium in American food.
A formal classification system may also be developed:
Class I: accidental face-like food item
Class II: recognizable emotional expression
Class III: celebrity-adjacent pareidolia
Class IV: religious, political, or family-member resemblance
Class V: object should be placed gently down and discussed with a professional
The Bernie Mac likely falls between Class II and Class III, depending on squint intensity and viewer commitment.
Conclusion
The cheeseburger image known as The Bernie Mac provides an instructive and hilarious example of squint-induced pareidolic facial emergence. Under normal viewing conditions, the image is a stacked cheeseburger. Under reduced-detail viewing, it becomes a face-like structure assembled by the brain from bun, lettuce, tomato, patty, and melted cheese.
The phenomenon demonstrates how the human visual system simplifies complex images, detects broad facial geometry, and imposes recognizable identity onto ambiguous forms. It also demonstrates that comedy can teach real cognitive science when written with sufficient seriousness and insufficient respect for lunch.
The Bernie Mac Effect is not important because the burger is actually a face.
It is important because the human brain is.
The burger remains a burger.
The mind makes the man.
And somewhere between sesame seeds and melted cheese, perception does what perception always does:
It finds a pattern, names it, laughs at it, and then insists everyone else squint until they see it too.
References
Aunt Linda et al. “That Burger Looks Like Somebody.” Unpublished family observation, repeated annually.
Department of Sandwich Morphology. “Preliminary Notes On Cheese-Based Facial Collapse.” Proceedings of the Imaginary Institute For Culinary Semiotics.
Journal of Applied Pareidolia. “Faces In Toast, Clouds, Outlets, And Other Places They Have No Business Being.”
Mac, Bernie. General Cultural Memory And Comedic Facial Recognition Archive. Accessed through collective public familiarity.
The Human Brain. “I Can Make A Face Out Of That.” Ongoing neural process, approximately forever.